Oral Histories of the McNally Cottage with Urgent Appeals to All former Guests & Others to Provide Photos from her past....
 
*JOHN GOLDEN'S ORAL RECOLLECTIONS NEWLY PENNED, LISTED BELOW

ORAL STORY ON THE BEGINNING

Clan member Charles O'Malley started the Bed & Breakfast tradition as the closely-knit family, struggling to settle in a new land, found new ways to support their new house, home, & business as they struggled to make it all work, from the day the building was newly-built, feeding a growing family, and providing sustenance to this, from the day the cottage was warmed by human souls...

Michael McNally's clan/family, combined with the O'Malleys, travelled from Ireland during the Great Irish Potato Famine in the 1840's. Michael was born in Ireland. As a young man, he was known to be a bar brawler, and had a best friend, who together they would cause much havoc. They frequented the "Bucket O' Blood" as it was known, the local tavern which was known as the soldier's bar, for all the U.S. Fort Soldiers from Fort Mackinac, which frequented it. These army regulars and the two friends, would often fight. A saying for the two of them, passed down in lore, was "If the friend was out, lock your daughters away. If Michael was out, lock your sons. If both are about, lock your houses!"

Catherine Donnelly's family also emigrated from Ireland, a small bit later arriving on Mackinac Island. Catherine may have been born on the Island, but other family members were born in Ireland. She was in her twenties when she met and fell in love with Michael, and a pledge was made by Michael, then in his 30's, to never drink again. They married in St. Anne's Catholic Church, a photo of this may exist, when it was located right next to where the Cottage now stands, in the 1870's.

[This is possibly the original Catholic Church, dragged across the ice, in the 1770's(1780-81 and after, corrected, late war years), during the American Revolutionary War, by the British, but whose subjects were French/Indian, and their Catholic Church diocese was relocated across the lake from present day Mackinaw City, site of the original Fort Mackinac (originally called as the island was Michilimackinac), to the very spot, hallowed ground, right next to the location of the McNally Cottage, protected once again by the Fort, but this time outside its walls, rather than within them. There is an intricate connection between the island, the Fort, and the families that settled here, which this story connects us to. The Native families, also, who never left, form a much more connected part of this story than typically recorded history would suggest. All of this is represented withn the story of this Cottage.]

According to family legend, true to his word, Michael never drank again. The land was bequeathed by the Donnely family to the young couple and possibly placed into the name of Catherine McNally, who owned property at a time when it was rare for a woman to do so. The family may have earned money from Fort soldiers, working privately for them, to earn the money for the property, before that time or at that time to support it, or by conjecture, it may have to do somehow with the relocation of the Catholic Church to its present location near Mission Point.

The newly married Michael continued to work hard, working in the Ice House possibly on the current historic Coal Dock, and worked as a fisherman, at times, and so was a sailor at times himself. He also worked at times in salvage and as a butcher, possibly for fellow Irish immigrants(?). Charles O'Malley, McNally clan member, as soon as the Cottage was built, paid for by Michael family & clan, to help contribute back paying for this newly built house, began renting immediately the cottage during the busy tourism season, where visitors from all over, visited the first popular National Park, in the United States. Guests at the time would often travel and stay for more than just a day or two, often for weeks, and at times for many weeks. Possibly workers stayed, at times, to build the many new places emerging to benefit the local economy from tourism and surrounding the increasing fame of the island.

As such, the struggling immigrant family, would move to the Attic to sleep for the summers, the 6 children all sharing a space with sheets draped across the large attic, for privacy. This was truly a hard struggle American family, building with their hands a place for themselves in this new world, and working to build and service the new emerging industry of tourism, while struggling to maintain a life for their families and a living, as fishing waned, and other industries left the scene, including the wealth from the area of the lumber era, and the abandonment of the United States military fort when a peace treaty was signed with the newly independent Canada, and the fear of new invasions by the global British empire, fell to a new sense of nations creating their own destinies, and people being able to govern themselves, not as subjects, of a secretive and autocratic government, but active participants in their own governance, in their own lives and futures.

Just ten years on, after Michael and his family built the cottage, it was made more inviting to summer guests, with the addition of a porch for summer viewing of the bustling activity during the short summers. To no end of complaint, the porch wound up costing what the entire house had, just ten years earlier, the hefty sum of $500 dollars. This was a story with much consternation voiced loudly for decades, to no comfort. But the cottage forged ahead, continueing the oldest tradition of hospitality to summer guests, making what we see today, and with this creation, borne of the struggle of an American family, maintaining their beloved cottage, and never letting go of their heritage, and sharing it with family, until the owners grew too many. This is the most amazing story of a family's connection to place, on the island. An amazing continuation of a tradition, with many more stories, of difficulties, temptations, but ultimately, remaining true to their family's story right into the present millenium. The most amazing story downtown and of the island.

The connection over the years to others on the island, to Don Andress especially, is a part of this story. To the Catherine McNally, who everyone remembers, still, the 2nd Catherine. To the present day family members, dispersed, but many deeply emotionally connected, STILL, after the passing through of three different centuries, the 1800's, 1900's, and now the 21st century.

This story also contains a story of prejudice, of a family which as immigrants, experienced the negative feelings toward them of their religion and whole being, and who had solace in their religion and their fellow immigrants. This is truly a story which speaks to us still today . . .

ON this website, we are sending out an URGENT appeal to all the guests to the McNally cottage through these decades and decades of hospitality, to find photographs, and maybe even lost momentos. Please contact us. The collection of hard data is needed, and especially photographs, of the outside, and very importantly, the inside, of this American and Mackinac story...

As everyone can see now, this is the only story on Main Street or the entire Downtown, which is continuous and continuously connects us to our past...

NEW INFORMATION: JOHN GOLDEN'S ORAL HISTORY AND PHOTOS:

Tuesday, March 22, 2011

McNally History

As far as I know. The Irish are notorious storytellers, so a few grains of salt may be necessary.

Michael McNally and Kathleen Donnelly, the builders of the cottage, were both from Irish immigration families, immigration funded by Charlie O'Malley, a key 19th century figure in Island town politics and builder of the Island House. He insisted that his cousins settle near by so as to pay him back. Many Irish came either because of him or because they knew someone he had brought. Other Irish, especially from the west of Ireland, settled in the straits area because it reminded them of home. Charlie believed the island was going to be a great resort area, and so would provide another source of income for families. They could play their trade, and then take in lodgers for the summer.

The McNally's chose St. Ignace, and the Donnelly's chose the Island. After prospering, the Donnelly's built a big house to be a guest house as well as the family home. That's Cloghaun, named after the village they came from. ( It means Stepping Stones in Irish and I think has been subsumed by Clifden.) Supposedly you could see Crogue Patrick from where you hung the laundry. The McNallys, Donnellys and maybe Douds were all from this neck of the woods. Mother McNally became quite famous in St. Ignace as a healer, and was supposedly given Bishop Marquette's ring as a mark of honor. When they went to remove it before burying her, her hand was clenched so tight they couldn't.

Michael McNally fell for Katie, but she insisted that he take The Pledge before marriage. Wise thing, as Michael was supposedly quite a bar brawler. Big man, over 6 feet, and "straight as a pin till the day he died." The saying was, when he was on the town, lock up you sons. His best friend was quite the rake; when he was out, lock up your daughters. When they were both out, lock up your house. So the story goes. Michael's favorite spot for a bit of sport was the Bucket o' Blood (no idea what the real name was) - the bar that the fort soldiers liked.

But all that changed when he agreed to the pledge. Supposedly, Pa Donnelly gave the land for McNally Cottage as a wedding present, and the house was built by Michael, by pacing off Cloghaun. (If not, they had the plans as the pre-modification houses are identical.) Michael's first modification was adding the porch, which for 100 years was a prime Island watching spot. He had an ice house in the spot nest to his meat market, next to what is now Shepler's. In addition, he was a fisherman, and a free diving salvager. Lived to his 90s, so even with his and his daughter Mary Ann's late start on families, my father and his sisters got to know him.

There were 6 McNally kids, three boys and three girls. Seamus (James) Mary, Thomas Mary, and Patrick Mary, and Mary Margaret, Mary Ann and Mary Catherine. Michael McNally had a "great devotion to the Blessed Mother." He was a great believer in education, and everyone except Catherine completed post-secondary education; quite unusual for the time. (Catherine may have found that too challenging, but did complete high school.) James "Red" McNally was an early football star at the University of Detroit, and then got a football scholarship to medical school at Creighton! (Pre-NCAA rules.) He put his Island horsemanship to good use later as an amateur champion harness racer. Thomas was an early advocate of photography (rather vain, too, or so the story goes) and most of the photos we have of the old family are from him. I don't know much about Thomas and Patrick except that Thomas' boys ended up spending a lot of time with Catherine on the island. The girls were sent to Monroe to an Immaculate Heart of Mary preparatory school called St. Mary's Academy. Margaret went on to a Chicago Normal school, and Mary Ann went on to the University of Michigan. By the time she died she was the 2nd oldest woman graduate of U of M. She returned to the island to teach, and was shortly superintendent, the first woman superintendent in the state.

There's a story she told about her students that reminds me of Stand and Deliver. Latin was a common study at the time, and Mary Ann a great scholar of it. She taught it at the island school, back when it was in what was and is now again the Indian Dormitory. They did so well on a national honor test of the subject, that she was accused of cheating, so they came and retested and found it was true. "Of course," she would say. I know in her 90s she could still correct my Latin homework, and was very disappointed that I couldn't speak it. "I remember that girl," she said of my ancient Latin teacher, with no more said.

During the summer, the kids would move to the attic. They hung sheets down the middle, and one side was boys, the others girls. The upstairs, with its one bath, would usually be rented to two families. The mothers and children would summer on the island, and the fathers would visit (coming north by train) as they could on weekends. The same families came for years and years usually. The families each had a cow, with a distinctive cowbell that would enable them to find the cow when needed. Ireland had a lot of common property, and it took a while to transfer to the more American view of "mine!" Some of the stories say that early on some property belonged to whoever could pay the taxes that year. (That must be a story, right.)

At Catherine's graduation, Mary Ann met Oliver Golden, and began a courtship that led to her moving away to Monroe, Michigan. Margaret traveled with a health education speaker, who went around the country speaking to women about nutrition and kitchen health standards. At one point she was diagnosed with a fatal heart condition, and with a few years to live she moved back with Michael and Catherine. And lived a couple more decades, attributing it to the clean air and healthy living that the Island offered. By this time the Island was becoming noted for what was just the normal way of live when the McNally kids were young. Michael retired from his businesses, and Margaret managed the business of the cottage. At this point tourism was becoming much more like the current state, with people taking shorter vacations. Resort customers stayed at the fancier hotels, and working families would come to the cottage for a week or two. When she finally passed in the 60s, Catherine took over the business from her. She mostly only accepted guests she knew and liked. Did no advertising, and charged a quarter per bath, and that for two inches of water.

In Mary Ann's family, we assumed that Catherine would outlive my grandmother, whose health had begun to fail. (Though her mind was sharp enough to still do the Times crossword in ink, her eyes needed a powerful magnifying glass.) Michael McNally had a survivor's clause in his will; while living the Cottage belonged to all of them, but ownership would go to the last survivor. That would mean the Cottage would go to Edward McNally, who was bound to sell it. At one point he cajoled Catherine for the back property of the cottage to build a house to be near her. The day it was signed to him, he sold it to Wes Mauer who built the Carousel Mall. (Continuing the family tradition of bad business deals, he supposedly only got what amounted to one month's rent on the completed shops. There's a mean bit of family gossip for you.) Catherine was simple and sweet, and couldn't imagine a bad thing about you. Even after that, Edward continued to live with her.

But Catherine fell, broke a hip, and died soon after, and Mary Ann not much more than a year after that. Mary Ann's children inherited, and that began the fracturing of the Cottage ownership. Jeannie Head ran the cottage a few years, and then my mother and I, then just my mother and then Tricia Cameron. In the past decade, Matt and Molly Pfundstein did amazing work to keep the business and cottage building in shape.

After our parents' generation passed away, the idea of selling become more and more common. My take is that finally my cousin Mac Head made the majority of us afraid that we wouldn't be able to keep it, that it would cost us money we didn't have. And that was the end. We laid our family heritage down, and to my mind, betrayed our trust. I am sorry that our family has fractured, and especially sorry that my children won't know this heritage. Staying in the attic, and welcoming friends to the island. It's not many what get a chance to walk in their ancestors' footsteps these days. Ah, but it was a grand life.



Mary Ann on a bike in the 50s.
Stan Bielecky painting
in front of the Cottage
.


Cutting ice for the ice house.

The boys: Pat, Jim, Tommy
Michael McNally elder statesman.

Katie McNally nee' Donnelly
Margaret

Mary Ann and Catherine.
Patsy's daughter Mary Pat swinging through
Grand Haven - source of many of these photos
.

Margaret at school in Chicago.
Mary Ann leaving on a ferry.
When were there pavilions on
the front lawn?



Mary Ann on the lake road.
Pre-Loon Feather (store, not the book.)
Mother McNally
My brother Michael and father Oliver on the steps.
My first visit to the cottage.
The Irish come to Mackinac.






A pre-marina view of the harbor.
Posted by John at 5:33 AM

 

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